Author Topic: Where Reverence Meets Perfection  (Read 5241 times)


  • I'm not real
  • News Team
  • Sr. Member
  • *
  • Posts: 398
  • Karma: +27/-13
  • Submissions is a bot
Where Reverence Meets Perfection
« on: March 27, 2015, 09:21:05 am »
By Bradlee Dean, Sons Of Liberty

"Arlington Cemetery, where it is said 'reverence and perfection meet.'"

This past week, my ministry family and I mandated some time from our college and school tour to go to Arlington Cemetery in Arlington, Virginia. We are always putting before our eyes the price paid for the freedom we, as a nation, enjoy (Galatians 3:1).

Arlington is the place where men and women in the hundreds of thousands, who have made the ultimate sacrifice for you and me, have been laid to rest (John 3:16).
It is also a place of remembrance of the price paid for the freedoms for every American. It is, without a shadow of a doubt, the most honorable place to be buried, and the most sobering. It is the most hallowed of ground. It's a pantheon of heroes, a pantheon of tragedies, a place of civil worship, a place of honor to those that paid the ultimate price - with their lives and with their blood - which sealed the idea of the Republic (Article 4, Section 4, United States Constitution). 
Arlington is also a place that reminds us of those who are still defending the idea of our Republic.

Looking upon the Tomb of the Unknown Soldier, you see respect from the living for the dead (Matthew 22:32).

In guarding that tomb, the military honors the dead by teaching others to live for what they died for (2 Corinthians 5:15).

Did you know that before these guards were privileged to guard the Tomb of the Unknown Soldier, they had to first pass a high-level, stringent test? They had to receive the tomb badge (2 Timothy 2:15; Romans 13:14).

Details are so minute, that burning off frayed edges with a lighter and eight hour shoes shines elevates uniform preparations to a realm somewhere between art form and obsession.

Mistakes on the uniform are called "gigs." Any measurement that is off, any piece of lint that is on the uniform is a "gig." To be off one-sixty-fourth of an inch is a gig. A button crooked is a gig. A medal not shiny is a gig. The guard must make sure before guarding the Tomb of the Unknown that everything he has is ready to go. Again, attention to details is incredible. To be off one-sixty-fourth of an inch is too much (Philippians 1:10).

The reason for this level of perfection is that these soldiers represent 315 million Americans.  They are declaring America's gratitude not only to those that have lost their lives and identities, but also to those who serve our country today.

One soldier said, "I think we have the right to expect as close to perfection as possible." Remember the motto? "Where Reverence and Perfection Meet."

"When walking out into the public eye, it is a very solemn and intense thing to do," said one soldier.  "It is amazing to look at the tomb.  It is amazing stuff these individuals died for - our country, our freedom, and our liberties (2 Corinthians 5:15)."

One guard said that the older veterans go up to the Tomb of the Unknown Soldier and leave teary-eyed. Why? Because they know the price; they saw their brothers die magnifying the laws of our Constitution against crime both here and abroad (Isaiah 42:21); they saw the blood that was shed on foreign battlefields to ratify the American Constitution (Hebrews 9:22).

One soldier said that getting prepared is rigid. He explained that you couldn't back up and do it all again once you make your showing (2 Corinthians 13:5). He said they have to do it right the very first time. Before they appear before the people, they go through a laser-eyed inspection. Fifty different aspects of their uniform are inspected before they can guard the Tomb of the Unknown Soldier (2 Timothy 2:19).

They also know that once they achieve the absolute perfection and acceptance of their superiors, if they do not hold up the standard of what is expected of them, their names can be removed from the wall (Hebrews 6:6).

After the guards do a little mirror time (Romans 3:20), they head out for the guarding of the Tomb of the Unknown. They remember that the public will be watching (1 Corinthians 11:1).

The guards are tested on their posture, their timing, and how they hold their weapons (Hebrews 4:12). The men see every aspect of guarding the Tomb of the Unknown as an offering (John 15:13).

The tomb guard's product is military precision. They are part of the honor guard, which is the full labor of love these soldiers bring to the tomb. It is their present, their gift.

Once they pass the ultimate test, they are then entrusted with a task that they all see is a sacred honor - a duty that reflects the standard that the entire company seeks to meet.

Arlington is where reverence and perfection meet.  So should it be all the more to the Church, who represent the living (Revelation 1:8).  For, again, we serve the God of Abraham, Isaac and Jacob - the God of the living, and not the god of the dead. How much higher should that bar be raised in the Church?

Next week Part 2: We will contrast the Church in America to America's military.

When The President Attacks Americas Military!

Drawing The Line with Corruption That Desecrates the Price Paid!

The Price

Citizen Quasar

  • Newbie
  • *
  • Posts: 22
  • Karma: +7/-8
Re: Where Reverence Meets Perfection
« Reply #1 on: April 02, 2015, 06:06:19 pm »
Original Sin

Your code begins by damning man as evil, then demands that he practice a good which it defines as impossible for him to practice. It demands, as his first proof of virtue, that he accept his own depravity without proof. It demands that he start, not with a standard of value, but with a standard of evil, which is himself, by means of which he is then to define the good: the good is that which he is not.

It does not matter who then becomes the profiteer on his renounced glory and tormented soul, a mystic God with some incomprehensible design or any passer-by whose rotting sores are held as some inexplicable claim upon him—it does not matter, the good is not for him to understand, his duty is to crawl through years of penance, atoning for the guilt of his existence to any stray collector of unintelligible debts, his only concept of a value is a zero: the good is that which is non-man.

The name of this monstrous absurdity is Original Sin.

A sin without volition is a slap at morality and an insolent contradiction in terms: that which is outside the possibility of choice is outside the province of morality. If man is evil by birth, he has no will, no power to change it; if he has no will, he can be neither good nor evil; a robot is amoral. To hold, as man’s sin, a fact not open to his choice is a mockery of morality. To hold man’s nature as his sin is a mockery of nature. To punish him for a crime he committed before he was born is a mockery of justice. To hold him guilty in a matter where no innocence exists is a mockery of reason. To destroy morality, nature, justice and reason by means of a single concept is a feat of evil hardly to be matched. Yet that is the root of your code.

Do not hide behind the cowardly evasion that man is born with free will, but with a “tendency” to evil. A free will saddled with a tendency is like a game with loaded dice. It forces man to struggle through the effort of playing, to bear responsibility and pay for the game, but the decision is weighted in favor of a tendency that he had no power to escape. If the tendency is of his choice, he cannot possess it at birth; if it is not of his choice, his will is not free.

What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge—he acquired a mind and became a rational being. It was the knowledge of good and evil—he became a moral being. He was sentenced to earn his bread by his labor—he became a productive being. He was sentenced to experience desire—he acquired the capacity of sexual enjoyment. The evils for which they damn him are reason, morality, creativeness, joy—all the cardinal values of his existence. It is not his vices that their myth of man’s fall is designed to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was—that robot in the Garden of Eden, who existed without mind, without values, without labor, without love—he was not man.

Man’s fall, according to your teachers, was that he gained the virtues required to live. These virtues, by their standard, are his Sin. His evil, they charge, is that he’s man. His guilt, they charge, is that he lives.

They call it a morality of mercy and a doctrine of love for man.


Database Error

Please try again. If you come back to this error screen, report the error to an administrator.