United States Attorney General Bill Barr recently spoke at Notre Dame University.  Last week I quoted from the first half of that speech.  Today, from the second half.  I add no commentary because he says it all so well:

“The call comes for more and more social programs to deal with the wreckage.  While we think we are solving problems, we are underwriting them.

“Interestingly, this idea of the State as the alleviator of bad consequences has given rise to a new moral system that goes hand-in-hand with the secularization of society.  It can be called the system of “macro-morality.”  It is in some ways an inversion of Christian morality.

“Christianity teaches a micro-morality.  We transform the world by focusing on our own personal morality and transformation.

“The new secular religion teaches macro-morality.  One’s morality is not gauged by their private conduct, but rather on their commitment to political causes and collective action to address social problems.

“This system allows us to not worry so much about the strictures on our private lives, while we find salvation on the picket-line.  We can signal our finely-tuned moral sensibilities by demonstrating for this cause or that.

“Something happened recently that crystalized the difference between these moral systems.  I was attending Mass at a parish I did not usually go to in Washington, D.C.  At the end of the Mass, the Chairman of the Social Justice Committee got up to give his report to the parish.  He pointed to the growing homeless problem in D.C. and explained that more mobile soup kitchens were needed to feed them.

“This being a Catholic church, I expected him to call for volunteers to go out and provide this need.  Instead, he recounted all the visits that the Committee had made to the D.C. government to lobby for higher taxes and more spending to fund mobile soup kitchen.

“A third phenomenon … is the way law is being used as a battering ram to break down traditional moral values and to establish moral relativism as a new orthodoxy.

“First, either through legislation but more frequently through judicial interpretation, secularists have been continually seeking to eliminate laws that reflect traditional moral norms.

“More recently, we have seen the law used aggressively to force religious people and entities to subscribe to practices and policies that are antithetical to their faith.

“The problem is not that religion is being forced on others.  The problem is that irreligion and secular values are being forced on people of faith.

“[M]ilitant secularists today do not have a live and let live spirit – they are not content to leave religious people alone to practice their faith.  Instead, they seem to take a delight in compelling people to violate their conscience.

“For example, the last Administration sought to force religious employers, including Catholic religious orders, to violate their sincerely held religious views by funding contraceptive and abortifacient coverage in their health plans.

“This refusal to accommodate the free exercise of religion is relatively recent.  Just 25 years ago, there was broad consensus in our society that our laws should accommodate religious belief.

“Ground zero for these attacks on religion are the schools.

“The first front relates to the content of public school curriculum.  Many states are adopting curriculum that is incompatible with traditional religious principles according to which parents are attempting to raise their children.  They often do so without any opt out for religious families … [or] even warn[ing] parents about the lessons they plan to teach on controversial subjects relating to sexual behavior and relationships.

“A second axis of attack in the realm of education are state policies designed to starve religious schools of generally-available funds and encouraging students to choose secular options.  [Cites Montana action based on anti-Catholic Blaine provision in its constitution.]

“A third kind of assault on religious freedom in education have been recent efforts to use state laws to force religious schools to adhere to secular orthodoxy.  [Cites suit to force Catholic schools to employ teachers in same-sex marriages.]

“[A]s long as I am Attorney General, the Department of Justice will … fight for the most cherished of our liberties: the freedom to live according to our faith.”

 

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Ron Knecht is a contributing editor to the Penny Press - the conservative weekly "voice of Nevada." You can subscribe at www.pennypressnv.com. This is an edited version of his column which has been reprinted with permission. 

 

Published in Opinion

United States Attorney General Bill Barr recently addressed some important issues at the University of Notre Dame.  Excerpts follow (edited for space).

From the Founding Era onward, there was strong consensus about the centrality of religious liberty in the United States.

The imperative of protecting religious freedom was not just a nod in the direction of piety.  It reflects the Framers’ belief that religion was indispensable to sustaining our free system of government.  

They crafted a magnificent charter of freedom – the United States Constitution – which provides for limited government, while leaving “the People” broadly at liberty to pursue our lives both as individuals and through free associations.

This quantum leap in liberty has been the mainspring of unprecedented human progress, not only for Americans, but for people around the world.

In the 20th century, our form of free society has faced a severe test.   

Men are subject to powerful passions and appetites, and, if unrestrained, are capable of ruthlessly riding roughshod over their neighbors and the community at large.

No society can exist without some means for restraining individual rapacity.

But, if you rely on the coercive power of government to impose restraints, this will inevitably lead to a government that is too controlling, and you will end up with no liberty, just tyranny.  

So, the Founders decided to take a gamble.  They called it a great experiment.

They would leave “the People” broad liberty, limit the coercive power of government, and place their trust in self-discipline and the virtue of the American people.   

[I]n the Framers’ view, free government was only suitable and sustainable for a religious people.  

Modern secularists dismiss this idea of morality as other-worldly superstition imposed by a kill-joy clergy.  In fact, Judeo-Christian moral standards are the ultimate utilitarian rules for human conduct.

They reflect the rules that are best for man, not in the by and by, but in the here and now.  

I think we all recognize that over the past 50 years religion has been under increasing attack.  

On the other hand, we see the growing ascendency of secularism and the doctrine of moral relativism.

By any honest assessment, the consequences of this moral upheaval have been grim.

Virtually every measure of social pathology continues to gain ground.  

Along with the wreckage of the family, we are seeing record levels of depression and mental illness, dispirited young people, soaring suicide rates, increasing numbers of angry and alienated young males, an increase in sense less violence, and a deadly drug epidemic.  

[T]he campaign to destroy the traditional moral order has brought with it immense suffering, wreckage, and misery.  And yet, the forces of secularism, ignoring these tragic results, press on with even greater militancy.  

First is the force, fervor, and comprehensiveness of the assault on religion we are experiencing today.  This is not decay: it is organized destruction.  Secularists, and their allies among the “progressives,” have marshaled all the force of mass communications, popular culture, the entertainment industry, and academia in an unremitting assault on religion and traditional values.

These instruments are used not only to affirmatively promote secular orthodoxy, but also to drown out and silence opposing voices, and to attack viciously and hold up to ridicule any dissenters.

One of the ironies … is that the secular project has itself become a religion, pursued with religious fervor.  It is taking on the trappings of a religion, including inquisitions and excommunication.  

But today – in the face of all the increasing pathologies – instead of addressing the underlying cause, we have the State in the role of alleviator of bad consequences.  We call on the State to mitigate the social costs of personal misconduct and irresponsibility.

So, the reaction to growing illegitimacy is not sexual responsibility, but abortion.

The reaction to drug addiction is safe injection sites.

The solution to the breakdown of the family is for the State to set itself up as the ersatz husband for single mothers and the ersatz father to their children.

The call comes for more and more social programs to deal with the wreckage.  While we think we are solving problems, we are underwriting them.

More next week.

 

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Ron Knecht is a contributing editor to the Penny Press - the conservative weekly "voice of Nevada." You can subscribe at www.pennypressnv.com. This is an edited version of his column which has been reprinted with permission. 

Published in Opinion